Wednesday 25 February 2015

Silk on Wool - Migrating Designs

Anatolian carpet, 18th-19th (?), Saint Louis Museum
Anatolian carpet, 17th, TIEM Istanbul



So far there is scarce evidence of specific silk fabric designs transferred to knotted carpets and yet they deviate from the original look.
Nevertheless, two carpets depict some silk patterns with some  accuracy.
The sourcing models for both of them appear to belong to a specific group of silk velvets which are imbued with the International Style as developed from the 15th century in Europe and the Near East. There are indeed some fabrics still undecipherable as for provenance - Spain, Turkey or Italy. 

The Turkish&Islamic Art Museum, Istanbul, preserves the older of the two pieces dated to the 17th century. 
Gerard Paquin already pointed out its source in a definite velvet design. While the pattern repeats nearly the same after the small time span, its floral decoration  is no doubt morphed into a proper Anatolian village vocabulary. 


1 - Silk velvet, Italy or Turkey, 16th-17th, Gulbenkian Museum Lisbon



Flowers and leaves (plate 3) are replaced by hooked geometric motifs imbued with an archaic zoomorphic lexicon (plate 4) that belongs to an  as earlier  as a different Anatolian tradition (plate 5). 
The classical ragged palmette border, which in turn strictly adheres to the rug designs of the time, endorses, if ever needed, the transfer of the silk design to a rug type.

4 - Anatolian rug, geometric hooked motifs



3 - Turkish silk velvet, 16th


5 - Hooked motifs and animals, Eastern Anatolia, 17th by Balpinar, 15th by Yetkin-Aslanapa



The City Art Museum of Saint Louis preserves the second piece dated to the late 18th - early 19th century (plate 8) - gift of Nellie Ballard White. 
This rug was otherwise difficult to match with a specific velvet design. It seems, in fact, to borrow inspiration from two  types mixed in a creative way - freedom plausibly due to the bigger span between the models and the rug itself. The  design is based on a multilayered rumi arabesque pattern (plate 7) adjoined with elements of  the floral meandering vine type (plate 8 ).


6 - Carpet, Turkey, 18th (?)


7 - Rumi arabesque system, 15th/16th.
8 - Spanish or Italian velvet, 16th





Here the details of the supposed matching elements.
9 - Petalled shape
10 - Petalled shape



11 - Rumi arabesque leaves
12 - Rumi arabesque leaves


13 - Rope-like vine
             
                14 -  Rope-like arabesque





Unlike the previous rug, the Ballard one does not translate the velvet design in any traditional rug lexicon, displaying an almost straight version of it.
That is the reason why the rug does not appear fully consistent with a traditional Anatolian carpet code - it superficially looks 'imaginary'.
This particular look is specifically conveyed via two elements - the bizarre movement of the rope, as seen in plate 14, and the fragmentary nature of the repeat arabesque system. 

Otherwise, the border pattern stands as warranty of the tradition, not a very common though.


TIEM, Holbein type rug, border, 17th (18th)

TIEM, Lotto type rug, border, 18th

Ballard rug, border, 18th-19th (?)


                                     
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Updates, December 2018

A few more parallels between silks and Anatolian carpets.

It is well renown the visual arts to be influenced by one another in a long lasting process of mimesis. Likely due to parallel developments in royal workshops, it permeated also farther regions giving birth to an array of interpretations.  In the TIEM, Istanbul, another fragment verifies the format of a single row of ogival arabesque clearly characterised by an inner and outer split leaf. The ogee transforms into an octagonal shape, the filling decoration simplified and masked by a fancy and almost bewildering layout. Plate 16 offers a comparison to design.

15-Floral arabesque fragmented carpet, Anatolia, TIEM
16-Ottoman silk velvet, 16th/17th c.


The relics of an Ushak carpet depict a repeat medallion interspersed with palmette and split leaf so as to create a sort of grid. Gifted in 1905 to the Royal Museums, Berlin, then devastated in 1945 by the war fire that injured the building, its medallion shape strikingly suggests a similarity  with a Venetian velvet now in the Museo del Bargello, Florence.





17-Ushak medallion carpet, fragment, 16th ?, Museum of Islamic Art Berlin, photo courtesy John Taylor
18-Venetian silk velvet, 15th, last quarter, Museo Nazionale del Bargello Firenze





















The parallel between the repeat medallion design in silks and carpets evokes the early artistic interplay between Venice and Istanbul (Venice and the Islamic World, 828-1797, Carboni 2007) rooted in a long and steady dialogue whereas at times it is hard to distinguish and clearly attribute a lineage (Ottoman kaftans with an Italian identity, Faroqhi, S., & Neumann 2004).

19-Complete Berlin carpet
20-Turkish silk velvet, Ihalf 16th, The Metropolitan Museum


Medallion detail



One astounding kaftan associated with Mehmet II (r. 1444-1481) and conserved in the Top Kapi Saray Museum, Istanbul, is a strong memento of this cultural exchange meant  to show power and prestige. The Venetian fabric shows an elaborate and impressive design and technique, the same which Italian Renaissance artists associated also to sacred theme paintings. The use of royal kaftans tailored with Italian silks was not that unusual, typically in the second half of the 15th century. Italian silk  manufacture was larger and earlier established than the Turkish. (Italian Silks for the Ottoman Sultans, L.W. Mackie 1999).



21-Silk velvet kaftan associated with Mehmet II, Venice mid 15th, Top Kapi Saray Museum


Such velvets were quite influential on the style of life of the better-off dwellers from the second half of the 16th century well into the 17th, when less expensive and lighter garments were commissioned to the Venetian looms. The carpet in plate 2 testifies silk derived patterns spread in an urban less formal weaving context, as the completely transformed tiny decorations of the motif confirm: a villagy decorative 'dialect' replaced the courtly rhymes.

An Anatolian carpet formerly in the Alexander collection plausibly belongs to a similar fashion. Although much of a ghost, an ogival grid is still legible with inscribed large florons and  minor stemming flowers alternating in vertical rows. With respect to plate 2, the weaver's effort to properly render the original model is clear yet not the result as in plate 6. Not strange again the parallel with an Italian silk velvet.



22-Italian silk velvet, 16th c., The Keir Collection/The V&A Museum
23-Anatolian fragmented carpet, 17th c.?, formerly The Alexander Collection

Detail, Sotheby's image credits



The next carpet of Anatolian descent displays a pattern loosely inspired to an Ottoman silk velvet design.


24-Floral carpet, Anatolia or 'Damscus', 17th c., Vakiflar Museum Istanbul, in Balpinar Hirsch pl.61

25-Ottoman silk velvet, 16th-17th c., Deutsches Textile Museum Krefeld


Two more Anatolian exemplars,  in the Berlin Museum of Islamic Art and in the Zaleski Collection respectively, give voice to a bold version of an ubiquitous theme in Islamic art sported  in all visual mediums, namely the 'trefoil'. More often than not it decorates ornamental bands as if a floral fret, one classic version formulating a double reversed design via contrasting colours.

26-Ilkhanid ceramic frieze, 14th c., The David Collection

A Seljuk period frieze in the astounding complex in Divrigi, Anatolia, great mosque and hospital, built 1228-29, unfold in the upper panel of a doorway a piece of a carved reciprocal palmette carpet.





Ottoman silk velvets do sport it as well. A diminutive version is included as minor guard stripes in some of the 'Transylvanian' rugs, likewise in the velvet below.

27-Ottoman silk velvet fragment, border, Bursa?, 16th., published Sovrani Tappeti pl. 4 p. 29

In the two carpets above mentioned the design  has been used to decorate the field in a large scale ad infinitum, what seems to have been a practise in Anatolian carpets since an early  date.

28-Trefoil carpet, Central Anatolia ?, 16th c. ?, Museums fur Islamische Kunst Berlin, pl. 17 p. 93, catalogue.

29-Trefoil carpet, Central Anatolia, 16th c.?, Moshe Tabibnia



As if in a backwards journey an Anatolian fragment held in the Metropolitan Museum (plate 30) leads to an earlier case, a fragment whose design may plausibly derive from a pattern widely used in Islamic art and in garments like a Mamluk Egypt  folio painting seemingly verifies. Although the real robe pattern is not well decipherable, the painter tried to substantially convey it: a foliated intertwining motif with split leaf and bud. How may we otherwise call the carpet fragment's motif?


31- Mamluk Egypt circa 1325-50
Ink, opaque watercolour, and gold on paper, The Aga Khan Museum
Let's here add that  the Mamluk art and power were a fulcrum which the Ottoman dynasty  relied on and compared with in the starting period of its reign, the Egyptian Sultanate the larger and stronger Muslim entity of the period (Struggle for Domination in the Middle East, Shai Har-El; The Arts of the Mamluks in Egypt and Syria, Doris Behrens-Abouseif 2012).
Many other depictions from early painted books in the near East environs show a similar type of décor, enlightening what was a foliated arabesque in pure ornamentation (plate 32) and fabrics (plate 33). The fragment conserved in the Metropolitan might be one rarest survivor of a design quite on fashion in the period.

30- Anatolian carpet fragment, 14th/15th c., The Metropolitan Museum


32- Maqamat al Hariri, Syria, dated 1237

33- Maqamat of al-Hariri Bibliothèque Nationale de France, dated 1222-23


In a later time we can find the same meme in an Iznik pottery sharing the painterly silk design to confirm, if ever needed, the conservative nature of Islamic art.

Iznik dish, ca. 1600, Christie's ph, cs.


At the end of the journey a carpet found in the Alaeddin Keykubad Mosque in Konya, Central Anatolia, capital of the Seljuk Sultanate of Rumi, declines a distinctive Chinese floral motif  in the Seljuk period (1081-1307). The homologous design in a Far East silk brocaded robe (plate 35) dated to the Yuan dynasty (1271-1368) enlarges the panorama eastwards along the Silk Roads whence kings and weavers had came just a handful of centuries before.

34-Seljuk floral fragmented rug, 13th/14th c., TIEM, photo courtesy rugtracker.com

35-Chinese silk garment, late 13th, The Hermitage 

Probably an epigone of the genre, a similar pattern with the added bonus of interspersed ribbons still inspired weavers and commissioners some time later.


36- West Anatolian floral rug, 15th/16th c., Museum of Islamic Art Berlin, published Beselin 2011, photo credits rugtracker.com


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Updates, March 2018

                                                   

A carpet with the same derived design, a repeat lotus flower, harks back to the Moorish Iberian tradition. Held in the Textile Museum in Washington, it shows how far these eastern silk motifs could travel along the trade roads, but, rather, how intermingled were the different sources for Islamic carpets and, finally, Islamic art. Interestingly, the wide interlaced border seems to refer to the Roman art  found in the Hispania province of the  empire. A mosaic excavated in Sardinia, in the settlement of the Roman colony Turris Libisonis (today Porto Torres) , testifies to it.



Spanish carpet, lotus scroll design, 15th, The Textile Museum Washington



Roman mosaic, Turris Libisonis, Sardinia (the picture has been turned verically to closer remind the carpet)


One further acquisition to this entry is a cotton hand printed ceremonial cloth made in India for the Indonesian market 16th-17th. Its layout sports an unmistakable pattern seen in the beginning of this loose dissertation. As said, it was a typical 16th/17th motif in Ottoman and Italian silk velvets. 

Although not a rug, it may epitomize the long run silk designs went through in the Golden Age of Ottoman empire.


But why Indonesia?



Hand printed cotton ceremonial cloth, India, 16th/17th , the National Gallery of Australia
We like to thank Igor Honkanen, a renowned expert in the field of textiles, for providing us this extraordinary exemplar.





During the 16th century the Ottoman empire lived the enormous struggle for global dominance in the Indian and Pacific Ocean. Specifically, the Ottomans had good relations with the Muslim Indonesian Sultanate of Ache from the 1530s, and, in their struggle for the Indian Ocean trade control with the Portuguese, they intervened with an imposing fleet in 1565. The scope was to dismantle the power of the Portuguese empire of Malacca. 

This alliance led to increased exchanges between Aceh and the Ottoman Empire in military, commercial, cultural and religious fields. Subsequent Acehnese rulers continued these exchanges with the Ottoman Empire, and Acehnese ships seem to have been allowed to fly the Ottoman flag. The Ottoman sultan Suleyman the Magnificent was acclaimed the supreme Caliph of Islam also in the remote lands of the Pacific Isles bestowing an unprecedented glory upon the empire (G. Casale, The Ottoman Age of Exploration 2010).

From the Mediterranean shores to Indonesia its enjoyed a century of fame and unique prestige. Not strange, then, local populations adopted some of the greatest global empire luxuries, and had made similar in the most prolific lands for worldwide textile trade, India.




Bibliographic references

Aslanapa, O., One Thousand Years of Turkish Carpets, Istanbul 1999. Atil, E., The Age of Suleyman the Magnificant, New York 1987 .
Balpinar and Hirsch, Carpets of the Vakiflar Museum Istanbul 1988.
Boralevi A., Western Anatolian Village rugs and Ottoman silk textiles", in “In Praise of God. Anatolian Rugs in Transylvanian Churches, 1500-1700” , Istanbul, Sabanci Museum, 19 April - 19 August 2007
Contadini A. and Norton C., The Renaissance and the Ottoman World, 2013.
Denny W., Ottoman Turkish Textiles, Textile Museum Journal III,3 1972.
Erdmann, K., Seven Hundred Years of Oriental Carpets, 1970
Ertug A. and Kokabiyik A., Silks from the Sultans, 1996.
Franses, M., An Early Anatolian Animal Carpet and Related Examples, pdf in Academia.edu
Gursu N., The Art of Turkish Weaving, Istanbul 1988.
Interwoven Globe: The Worldwide Textile Trade 1500-1800, Metropolitan Museum of Art 2013.
Casale G., The Ottoman Age of Exploration, Oxford University Press 2010.
Peacock A. and Gallop A. T., From Anatolia to Aceh, 2015
Paquin G., Silk and Wool: Ottoman textile Designs in Turkish Rugs, 1996, in http://www.tcoletribalrugs.com/article59Silk&Wool.html
Silks, Tiles and Rugs, http://frafiorentino.blogspot.it/2015/01/silkstiles-and-rugs.html.
Spuhler F., Islamic Carpets and Textiles in the Keir Collection, Londo, 1978.
The Sultan's Garden: The Blossoming of Ottoman Art, The Textile Museum 2012.
Weaving Heritage of Anatolia, XIth ICOC.
Thompson J., Milestones in the History of Carpets, Milano 2006
























Tuesday 17 February 2015

The Lotto Arabesque - An Elusive Design

1 - Lotto rug, Sebastiano del Piombo, 1516

2 - Lotto rug, early 16th


The prolific Ushak weaving district, Western Anatolia, most likely was the birthplace of a unique type of arabesque rug called after the name of an Italian painter who depicted them in at least two paintings in the mid 16th century - Lorenzo Lotto. Actually a such patterned rug appears earlier in a portrait by Sebastiano del Piombo, 1516. Arabesque rugs are non really common in the Turkish output (see here 'Silks, Tiles and Rugs') - this one really one of a kind and so well conceived as to get a long career both in its own home and abroad.

More than one diagram can be sketched on the pattern (one of them in plate 3), which unveils its underlaying geometric modular system. Four units are pointed out - A and B are based on a circle or octagon, C and D  on a cross or diamond -  These are connected to each other by a shared element in a selfgenerating process typical of the 14th and 15th century arabesque style. The design continuity together with the floral layout really sets this group of rugs apart.
A kinship with the Small Pattern Holbein rugs is often  claimed, despite they share neither continuity of design (the two units are indipendent) nor a floral look (the units are composed by stars and knots). While the SP Holbein design has indeed an 'archaic' look, the Lotto one seems to belong to a rising Ottoman style in a period - the late 15th century - of great experimentation and crossbreed. The Timurid style was undoubtedly one of the main influences

3 - Lotto rug, design units, 16th
4- Small Pattern Holbein rug, 16th
5 - Timurid Carpets, diagrams, Amy Briggs


Similar patterns were plausibly used in other fabrics, though extant examples seem to be rare and their provenance hardly proved. One such item is a late Timurid period silk lampas depicting an allover design - two units of interlaced palmette&rosette within split leaves.

6 - Timurid silk lampas, Iran or Turkey, late 15th


This type of device was gracing also the central medallion of some coeval Ushak rugs, as well as many ceramic works since an early date.

7 - Large Medallion Ushak, early 16th


8 - Iznik bowl, 1480


Looking for design sources, tile revetments are often to be investigated.
Geometric modular systems with interlacing motifs were used to cover the masonries of early 15th century palatial buildings, as the Green Mosque in Bursa (1420s)

9 - Green Mosque, Bursa, 1420s

Unfortunately many structures of the second half of the 15th century have only partly survived and their images are of a very bad quality. Often covered by later architecture and  not yet unveiled by archeologists, the extant pieces testify, among others, the resilience of the floral arabesque patterned on geometric modular systems.
In the same period interlacing rumi arabesques with split leaves, palmettes and buds gave birth to a different type of rug design - no interlocked units, no selfgenerating design, just a repeat one .

10 - Turkish rug, simple modular system, 16th

11 - Lotto interlocked units, 16th


Two tile panels dated to the 1520s depict similar interlocked designs. The dating is plausibly slightly later than the Lotto pattern.  Interestingly enough, plate14 suggests quite properly how the Lotto arabesque could have looked like in a curvilinear style.

12 - Top Kapi, Audience Room, 1527

13 - Coban Mustafa Pasha Mosque, Gebze, late 1520s

14 - Top Kapi, Circumcision Room, unit C type, 1529
15 - Lotto, unit C

A later design in the Rustem Pasha Mosque (plate 16) shows two interlocking units based on palmette and split leaf in a cross arrangement (unit C), in particular it shares the same 'flat leaf' as the Lotto's one. Although the tile revetment of this building is one of the main epiphany of the new born Ottoman style as wanted and planned by the court, nonetheless elements of the previous influences can be detached.

16 - Rustem Pasha Mosque, Sinan, early 1560s

17 - Lotto 'flat leaf'




In the Lotto pattern the continuity of the design, the variety of the units, their ambivalence (cross, circle, octagon, diamond) and the neat two colours choice give to each of them an even dignity, the eye deceived in search for a dominant focus. Yet the many focuses create the specific fascination of the design, misleading the fixed nature of the allover pattern. The weavers must have been conscious of it. At times, in fact, they drifted from the plan enhancing it by colours and by focusing one or two units, always proving the long lasting vitality of the invention - stiffness lurking around the corner when the real nature of the design was not any more understood.


18 - Black Church, second half 16th, Brasov
20 - Berlin Museum, 17th

19 - A. Boralevi, 16th-17th

21 - Small format Lotto, 17th





The simple two colours choice for the field (yellow&red) - not quite popular among Turkish rugs - may have been sourced from the period gold&purple velvets with gold thread brocaded designs. In addition gilded tiles were a typical usage in the early Ottoman tile revetments enlivening the usual white&blue scheme.

22 - Ottoman silk velvet with gold threads, 16th
23 - Green Mosque, Bursa, 1420s


24 - Top Kapi, Audience Room, 1520s





A few pieces display an even richer colour range, not necessarily related to a later phase - the purple velvet look definetely vanished in favour of a visual effect more common in a knotted carpet.


25 - A. Boralevi, Western Anatolia, 16th 


26 - Ex Halevim,  Western Anatolia, 16th
27 - Mac Mullan Collection, Western Anatolia, circa 1700 

28 - Vakiflar, Eastern Anatolia,  18th (?)

29 - Purple velvet look,  Castello Sforzesco.

Finally, the unique Lotto arabesque is probably indebted to the effervescent atmosphere of the court entourage, and to the experimentations of a rising art still looking at foreign models and training for its definitive assessment. No wonder if a proof of its court source will surface in the future.
Foreign artists were working together at the royal workshops or were invited to work independently for the court. Not strange if the urban laboratories felt as well free to assemble inputs from different media, as the case of our elusive pattern.

The Lotto arabesque - a tile design disguised as a gold&purple silk velvet by means of the knotted technique?
                                                       



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Image credits
Alberto Boralevi;  Christies Sales; Moshe Tabibnia Gallery; The Bardini Legacy; The David Collection; The Mc Mullan Collection; The Museum of Islamic Art, Berlin; The Museum of Art, Cincinnati, www.rugtracker.com: The Holbein-Lotto Family.




Bibliographic references
Balpinar B. & U. Hirsch,  U., Carpets of the Vakiflar Museum, Istanbul, 1988
Batari, F., Five Hundreds in the Art of the Ottoman-Turkish Carpetmaking, Budapest, 1986
Boralevi, A. L'Ushak Castellani-Stroganoff, Firenze 1987
Briggs, A., Timurid Carpets, Ars Islamica, Vol. 7, No. 1, The Smithsonian Institution, 1940.
Concaro, E. and Levi A., Sovrani Tappeti exhibition catalogue, Milan, 1999
Denny,W. D., The Classical Tradition of Anatolian Carpets, London, 2002
Ellis,C. G., "Lotto" Carpets as a Fashion in Carpets, Hamburg, 1975
Erdmann, K., The History of the Early Turkish Carpet, London,1977
Ganzhorn, V., The Christian Oriental Carpet, Cologne, 1991
Ionescu, S., Antique Ottoman Rugs in Transylvania, Istanbul, 2007
Mc Mullan Collection, Metropolitan Bulletin, 1970
Mills, J., "Lotto" Carpets in Western Paintings, Hali,3,4, 1981
Neciplogu, G., From International Timurid to Ottoman: A Change of Taste in Sixteenth-Century Ceramic Tile, Muqarnas 7 (1991)
Pinner, R., Multiple and Substrate Designs in Early Anatolian and East Mediterranean Carpets, Hali No. 42, 1988.
Schmutzler, E., Altorientalischer Teppiche in Siebenbürgen, Leipzig, 1933
Turkish Carpets from the 15th to the 18th Centuries, exhibition catalogue, Istanbul, 1996
Yetkin, S., Historical Turkish Carpets, Istanbul, 1981